Within all conception
or illusion there is a degree of Light or
Reality without which it would not
exist. But it is so unmanifest, so
concealed—yet so intrinsic—that to see it as
Light is difficult. Right
from the most gross matter to the ultimate Spirit,
there is no gap.
The mind cannot know or understand Maya, its own illusory nature. So
the mind has to surrender or merge into Reality. It has to transcend ego,
limited conceptual existence, in order to know the Reality. If all is
Divine, then illusion is also Divine. I’m stretching the logic but if you
want to face the Truth, you have to ask bold questions. If everything is
Divine—physical, mental, astral—and if illusion is Divine, then what is its
nature? Let’s assume for the time being, in order to understand, that there
are three stages: the gross, inert, immovable matter that is Light; the
vibratory or ethereal, which is more subtle than matter, is also Light; and
the non-conceptual, non-dualistic, which is Absolute Light in its own true
pristine form. Throughout Light is playing continuously in various
phenomena. That means what? Throughout creation there is a continuity of
Light manifested in greater and lesser degrees. Light is always within
everything. Since Light is inseparable from nature, the phenomena, and
continuous, sages have called it the maintenance or sustenance aspect of
creation. And that is Maya, the Matrix, which we call Divine Mother. |
HATEVER
WE HAVE BEEN CONDEMNING as illusion or whatever we think is worldly,
or degrading, by characterizing it as non-Divine we are giving that thing or
action the potency to degrade us. Start from the premise: all is Divine, all
is godly. It is only a matter of relative and Absolute. Even a great sage
such as Shankaracharya rejected the idea that illusion is un-Divine. He gave
the example that if we say a lotus is blooming in the sky, that is a
non-existent phenomenon. It has no reality because the lotus does not bloom
in the sky. It is a total myth, unreal. Something that is perceivable to the
senses has existence, but from the eternal point of view, it is illusory
because it is not permanent. Therefore Shankaracharya said that the
phenomena, jaggat, the cosmos, is “non-existent existence.” It
appears to be real but it is not truly Real. We call this divine phenomenon
Mother because She maintains the creation. Otherwise, Light or the Absolute
would go from point to point, dazzling in its own pristine purity, and the
creation would be non-existent. But creation is existent in its own way.
Therefore, we worship this Divinity. This is God and you also. |